How does Hochschild move beyond the notion of “false consciousness” (or “dupes”) in her understanding of the figures she comes to know through the course of her research on the American Right?
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How does Hochschild move beyond the notion of “false consciousness” (or “dupes”) in her understanding of the figures she comes to know through the course of her research on the American Right?
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Response to this Prompt: How does Hochschild move beyond the notion of “false consciousness” (or “dupes”) in her understanding of the figures she comes to know through the course of her research on the American Right? What particular stories give complexity to the lives of those falling into what Hochschild calls “The Great Paradox”?
